St Maurice, patron saint of knights….?

 

Saint Maurice by Matthias Grünewald c 16th century

On reading Chivalry by Léon Gautier, I learned that St Maurice was the patron saint of knights. Another interesting fact about him is that he’s often depicted as a Black African man in armour. He apparently came from Upper Egypt, so he probably was black. I’m reminded of the Black Madonnas. We’re always surprised by such images, yet why? The southern shores of the Mediterranean are the continent of Africa, so go figure!

Anyway, the book Chivalry is French, and so I must believe St Maurice may have been the patron saint in France, and the rest of Europe perhaps, but I can’t find any reference to him being the patron saint of knights in England. In this country it was St George. As I’m a writer, I’m always on the lookout for facts to add as background, and I thought that as a lot of my present characters are knights who are often embroiled in army campaigns, St Maurice should surely get a mention. Easier said than done.

St Maurice in Magdeburg Cathedral, circa 1240-50

St Maurice is rather rare here. There don’t seem to be all that many parish churches dedicated to him. I went to catholic.org and found the following:-

“….Maurice was an officer of the Theban Legion of Emperor Maximian Herculius’ army, which was composed of Christians from Upper Egypt. He and his fellow legionnaires refused to sacrifice to the gods as ordered by the Emperor to insure victory over rebelling Bagaudae. When they refused to obey repeated orders to do so and withdrew from the army encamped at Octodurum (Martigny) near Lake Geneva to Agaunum (St. Maurice-en-Valais), Maximian had the entire Legion of over six thousand men put to death. To the end they were encouraged in their constancy by Maurice and two fellow officers, Exuperius and Candidus. Also executed was Victor (October 10th), who refused to accept any of the belongings of the dead soldiers. In a follow-up action, other Christians put to death were Ursus and another Victor at Solothurin (September 30th); Alexander at Bergamo; Octavius, Innocent, Adventor, and Solutar at Turin; and Gereon (October 10th) at Cologne. Their story was told by St. Eucherius, who became Bishop of Lyons about 434, but scholars doubt that an entire Legion was massacred; but there is no doubt that Maurice and some of his comrades did suffer martyrdom at Agaunum. Feast day – September 22nd….”

Nothing there about being patron saint of knights, although to be sure he was a Christian soldier in the time of the Emperor Maximian Herculius. (250 – c. July 310)

Wikipedia Wikipedia says St Maurice is patron saint of weavers and dyers , as well as patron saint of the Duchy of Savoy (France) and of the Valais (Switzerland) as well as of soldiers, swordsmiths, armies, and infantrymen. Aha! Maybe that’s it – he was patron saints of fighting men in general. That fits…but why isn’t he around much in England?

I was curious, and so had a poke around on Google, and soon came upon Plympton St Maurice in Devon. Surely the history of this town would explain the St Maurice part of its name?

from Old OS Map

According to local history “….Plympton St Maurice was originally called St Thomas, although when the name changed was uncertain, but it changed between St Maurice and St Thomas several times before St Maurice became more generally used….During the 13th and 14th century, Plympton St Maurice was bigger than Plymouth and far more important as a port. There is an old rhyme which states that ‘When Plympton was a Busy Vale, Plymouth was a fuzzy dale’. However the life blood of Plympton soon became it’s poison, as the Tin Mines on Dartmoor produced a lot of silt which was washed downstream, this caused the river to silt up, and took away the port….” Not much luck there. Nothing at all to suggest why St Maurice took root there. 

So I guess it’s just one of those things. St Maurice didn’t really make it to England. The best I can do to mention him is have a character say in passing that he’s the patron saint of knights on the other side of La Manche.

 

3 comments

  1. St Maurice is also the patron saint of Coburg Germany … where my mother was born. Having a black patron saint did not stop the Coburgians from following Hitler’s racial ideas … which is why my mom (and her entire family) got out before the war (we are Jewish)

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  2. The folk of Coburg seem to have had selective vision, Esther. I can’t understand any of it, because I’m happy for all sorts to live together. My only quibble would be if they tried to impose their beliefs/religion on me. Otherwise, they can be green-skinned and worship snakes for all I mind. Well, provided they didn’t move in next door with a whole load of snakes that kept escaping! But your Mom and her family did the very best thing, and now you’re all safe and sound. As it should be for us all.

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  3. A fascinating post.

    Esther, didn’t your Mum’s family have a narrow escape? Isn’t racism just bonkers?

    I do wonder whether the reason for the lack of English churches dedicated to Sts Maurice & Matthias would be that said churches are nearly all dedicated to Apostles, BVM, English saints, Holy Cross and stuff like that, rather than there being no interest in them over here?

    When one thinks of Maurice as a first name in medieval England, the Berkeleys immediately spring to mind of course, although looking on the web it seems – surprisingly – that this was not a Norman family and I can’t find a Maurice amongst them until early 1100s.
    The name Maurice was also common in one branch of my own family, oddly enough, (the New Forest side), and I suspect that is not unconnected with the fact that throughout the 15th century the Berkeleys of Beverstone – including two Maurices – had owned the manor they lived on and lived just round the corner, mostly, rather than at Beverstone.

    Saint Matthias was certainly not disregarded in medieval England. Quite a times I’ve encountered records dated to his feast day, 24 Feb – he was known as Mathie or similar in England at that time. Here’s one from 1474 which relates to Richard:

    Richard commanded Thomas Clyfford (no, not one of those Cliffords), the legal representative of the opposing party in a property dispute, “to speke with lord Fortescu’ and Kidwelly in the matier and to bring him an answer the next morn, which was the day of seint Mathie” (document quoted by Rosemary Horrox in ‘The Invisible Man’, Much Heaving and Shoving, p. 74)
    NB. It definitely means Matthias rather than Matthew because this all took place during Lent.

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